For Momineen Mominaat. 86 likes. This is a non-profit page with efforts of momineen and mominaat to offer to marhoomeen. When the gifts of Eesal e Sawab do not reach them from living azawajal give them permission so they go and ask for eesal e. Minhaj-ul-Quran International (France chapter) organized a ceremony for ‘Esal-e- Sawab’ of late mother of ARY anchor Dr Danish at MQI.
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The ayah in the Quran which states that only the own deeds are rewarded, means that he is righteous to get rewarded, which means that he is righteous to receive reward, but a present from someone else is also rewarded to the deceased by Allah Almighty.
Authentic Hadith proves that Prophet Muhammad [May Allah bless him and grant him peace] replied to a question saying that to offer alms on behalf of a deceased person earns benefit. As this chapter will seek to demonstrate, Insh Allah, by using the Quran and the Sunnah as evidence, and by examining the fatwawas of the scholars of Islam, we shall indeed discover that this is not an innovative practice [bida], but something that has been practiced by Muslims throughout the centuries, and secondly, which is permissible.
The origin of Esal-e-Swab is in the Quran but it is carried out in different manner in different communities.
It is also evident from the Quran: This also demonstrates that if it was the wrong action Allah would not have ordered us to pray for other isald, nor would He have stated that those who ask for forgiveness for the deceased receive praises from Allah.
Now we will discuss a few things concerning with Esal-e-Swab to which according to some people are, innovations.
The poor get benefit from these Alms or charity. For example Islamic circles are held on Saturdays or Sundays some but it is not mentioned in the Quran or Hadith that sawb should be held on these evenings.
Esal e Sawab
These above references prove our argument for Esal-e-Swab and that the suspicion that people harbour in that it has no basis in either the Quran or the Sunnah, is not true. Hafidhh Ibn Taymiyyah writes: For example, to preach Islam to invite others to the Deen is proven but the methods are different for different situations. Bukhari Muslim, Chapter Al-Wasiha This hadith, as can be clearly read, proves that to offer a charity on behalf of the deceased will result in the deceased obtaining a benefit.
Some individuals suspect that the earlier Muslims did not do Esal-e-Sawab. The above mentioned verses demonstrate that if anyone prays on behalf of another person, the latter will receive the [spiritual] benefits — Allah Willing.
No one sawabb become an innovator because of this. They ask for forgiveness in the following manner:.
Special ceremony held for ‘Esal-e-Sawab’ of Dr Danish’s mother – Minhaj-ul-Quran
Like any Islamic conference, the date of it is fixed in advance. Imam Bukhari writes that: Surah Hashir, Verse 10 The above mentioned verses demonstrate that if anyone prays on behalf of another person, the latter will receive the [spiritual] benefits — Allah Willing.
The proof is in the Quran that Allah Almighty. This is not correct. Prophet Muhammad isae Allah bless Him and grant Him peace] has said, The status of the deceased is raised during their time in the graveand the deceased ask Allah Almighty. Al-Adab, Al-Mufid Chapter Excellency of the Parents by Imam Bukhari From this particular hadith, it can be understood that not only charity, but the offering of prayers making duas and the giving of alms, will also benefit the deceased.
This is because of their own isalee or lack of knowledge. Special thanks to Ala hazrat homepage for providing rulings on this topic. This may be achieved through various practices, such as the offering of du? The answer to this question is that fixing a day is Haram, Esal-e-sawaab will be haraam if it is said that outside of this day it will not be Esal-e-Sawab, like Qurbani, Hajj and Salaah times are fixedbut Esal-e-Sawab on a fixed day is just for convenience of relatives and friends for Dua.
To put simply, Esal-e-Sawab is nothing other than to ask Allah for the forgiveness of our sins, and to raise the spiritual status of the deceased.
If a Muslim recites Quran, performs Hajj, offers dua, gives in charity on the behalf of the deceased, then the deceased gets the benefits of it. As you can see if you look at it from any angle, it is not an innovation. Imam Bukhari and Imam Muslim write that: Evidence from the Sunnah 1. In the same way, the origin of Esal-e-Swab is in the Quran and Hadith and to call it an innovation is not right. Esal-e-Sawab To put simply, Esal-e-Sawab is nothing other than to ask Allah for the forgiveness of our sins, and to raise the spiritual status of the deceased.