Ikkyu Sojun’s poetry is irreverent and iconoclastic, bitingly critical of false piety, hypocrisy, and formalistic religion. His poetry is often frankly erotic, sometimes. convolutions of fourteenth-century Japan and the organizational shenanigans of the official Rinzai Zen sect—was the legendary Ikkyu Sojun (). Browse through Ikkyu Sojun’s poems and quotes. 8 poems of Ikkyu Sojun. Still I Rise, The Road Not Taken, If You Forget Me, Dreams, Annabel Lee.

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Sex, Zen, and Poetry. The Life of Ikkyu Sojun

He is renowned as medieval Japan’s greatest calligrapher. After this, Ikkyu joined another hermitage under the harsh master Kaso. I suoi ultimi anni di vita li trascorse in disparte, nei pressi di un piccolo tempio, insieme ikkyu una cantante cieca di nome Mori. He studied under a newly arrived Chinese master whose limited Japanese necessitated their communicating through a translator.

Retrieved from ” https: Old Wine in New Wineskins: The man who is concerned only with expedients is no better than a dung-fly. For a long time, she sent a young girl to serve his food. From the age of sixty he lived at Daitoku-ji, and was eventually made abbot of that great temple. Naturally they all sold immediately and, by subsequent merchandising of Ikkyu’s works, the man’s business eventually was restored.


The immense prestige of imported Chinese art and ideas, together with the powerful role of the Zen clerics as virtually the only soun sufficiently educated to oversee relations with the continent, meant that early on, Zen’s cultural role became as telling as its spiritual place.

Princeton University Press, From Crow with No Mouth: The Chinese crabapple tree was a symbol for beautiful women in Chinese poetry. After ten days of living in this temple my mind’s in turmoil; Red strings, very long, tug at my feet.

After Kaso recognized him as his successor, Ikkyu spent a further thirty years as a wandering monk living and associating with all skjun of the people. Once upon a time there was an old woman aojun supported a retired hermit for some twenty years.

By the thirteenth century, samurai warriors had begun preparing and drinking matcha in an effort to adopt Zen Buddhism. Furthermore, Chinese culture became so fashionable in Kamakura that collections sojuj Sung art began appearing among the illiterate provincial warriors—an early harbinger of the Japanese evolution of Zen from asceticism to aesthetics.

Temples were built in Kyoto or converted from other sectsand even the cloistered emperors began to meditate perhaps searching less dojun enlightenment than for the rumored occult powers. Thus began the next phase of early Japanese Zen, fueled by the invasion of Chinese Ch’an monks. Since Eisai’s temple was the first to include Ch’an practice, he has received credit for founding Japanese Rinzai Zen. He had over a hundred disciples at this sjoun, a popularity that saddened him since earlier and, he thought, more deserving masters had had kikyu fewer followers.


Kaso responded, “You have reached the stage of an arhat [one who has overcome ego], but not that of a Master, novice. The master Ikkyu, a breath of fresh air in the stifling, hypocritical world of institutionalized Zen, seems almost a reincarnation of the early Ch’an masters of the T’ang. Professor Keene personal communication has provided a revised and, he believes, more fully accurate translation of this verse as follows: But when the food arrived Ikkyu removed his robe and offered the food to it.

Ikkyu Sojun – Ikkyu Sojun Poems – Poem Hunter

In his final years, Ikkyu wrote erotic poems about a blind singer named Mori. Ikkyu’s attack on the commercialization of Zen was not without cause.

Sanford, ” Mandalas of the Heart: His own ambivalence on this he confessed in a poem: He died eleven years later. Thereupon the passengers on the boat all bowed to Ikkyu for his wonderful display. The man drove him away, but when he returned the following day in the luxurious robe of a Buddhist prelate, he was invited in for a banquet. To provide the pure monk with a nice bride.